Friday open thread: retellings
Oct. 4th, 2024 05:12 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
Welcome to the end of another working week! I'm kind of shattered, and am looking forward to a weekend with no social obligations, and lots of cooking.
This week's open thread prompt is in response to a rather disappointing book, which happened to be a retelling of a work of classic literature (I'll say more about it later when I do my Sunday post wrapping up the week's reading). I gave it a 3-star rating, and on reflection feel that that's being overly generous. There are a couple of reasons why it failed as a retelling, and many more why it failed as a work of fiction in general, but in any case, it got me thinking about retellings, and what makes them work or not.
Therefore, the prompt is: tell me about a retelling that succeeded for you — and why — or tell me about a retelling that failed for you, and why.
I'm specifically interested in retellings rather than adaptations. There can be a shift in medium (the book I'm talking about is a retelling of a stage play), but it needs to do more than just make a broadly identical new version of an older work. If it helps: Clueless is a retelling of Emma, whereas Mamma Mia! the film is an adaptation of the Mamma Mia! musical.
This week's open thread prompt is in response to a rather disappointing book, which happened to be a retelling of a work of classic literature (I'll say more about it later when I do my Sunday post wrapping up the week's reading). I gave it a 3-star rating, and on reflection feel that that's being overly generous. There are a couple of reasons why it failed as a retelling, and many more why it failed as a work of fiction in general, but in any case, it got me thinking about retellings, and what makes them work or not.
Therefore, the prompt is: tell me about a retelling that succeeded for you — and why — or tell me about a retelling that failed for you, and why.
I'm specifically interested in retellings rather than adaptations. There can be a shift in medium (the book I'm talking about is a retelling of a stage play), but it needs to do more than just make a broadly identical new version of an older work. If it helps: Clueless is a retelling of Emma, whereas Mamma Mia! the film is an adaptation of the Mamma Mia! musical.
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Date: 2024-10-05 01:56 pm (UTC)Without "subverting" or negating or ignoring what makes a fairytale a fairytale, it also makes a convincing and moving novelisticpsychological portrait of the protagonist of a fairytale. It's grounded and magical at once in a way that authors often try but rarely succeed at to such a degree.
This sounds very impressive.
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Date: 2024-10-04 07:40 pm (UTC)I found Pat Barker's Silence of the Girls, a re-telling of The Illiad from Briseis' POV, very effective. It is the first of a trilogy that follows the survivors back to Greece. It is horrifying and shattering in real, human ways; it is a tragedy of a level that the original cannot reach. But it also carries a resigned survival and fortitude, as the women who endured the "heroic" fates of the men around them must have had to do. I was hooked from this part on:
“As later Priam comes secretly to the enemy camp to plead with Achilles for the return of his son Hector's body, he says: "'I do what no man before me has ever done, I kiss the hands of the man who killed my son."
Those words echoed round me, as I stood in the storage hut, surrounded on all sides by the wealth Achilles had plundered from burning cities. I thought: "And I do what countless women before me have been forced to do. I spread my legs for the man who killed my husband and my brothers.”
And I don't know if you know the 14th-century Chinese classic Water Margin, but S.L. Huang's The Water Outlaws transforms it into a gender-bent, queer, stirring call to revolution against corruption and exploitation by the wealthy and powerful. It's a LOT of fun, and it succeeds for me especially because it co-opts the mission of the original from xenophobic nation-building to inclusive revolution.
Speaking of such transformations, that's also what I like about Matt Ruff's Lovecraft Country and Destroyer of Worlds. I really like the feel of Lovecraftian mythos, but the original text is so infused with H. P. Lovecraft's racial and ethnic prejudices. Ruff flips that around when he centers characters of color and tells those stories from their point of view. I love the way that also allows the creeping cosmic horror to tangle up with the banal horror of racism in America to make new points about what evil and resistance to it really mean.
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Date: 2024-10-05 02:03 pm (UTC)I've not read the Chinese original, nor The Water Outlaws, but it sounds impressive.
I've seen the TV adaptation of Lovecraft Country, which has some really powerful moments (the first episode has exactly the quality that you describe in the book), but it's let down by some questionable writing choices which I'm not sure are in the source material, or are inventions of the TV scriptwriters. The books sound like an extremely powerful reclamation.
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Date: 2024-10-04 08:16 pm (UTC)It's an inspired choice to make Mr. Darcy an American and the adaptation to a current day Indian family of daughters works beautifully.
Also, if you can watch it without chair dancing I don't know what to tell you! ;D
It's from Gurinder Chadha, who also directed Bend it Like Beckham.
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Date: 2024-10-05 02:07 pm (UTC)Will Darcy: I'm not British, I'm American.
Lalita Bakshi: Exactly!
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Date: 2024-10-05 02:22 pm (UTC)I think one of the reasons why people still love Austen's work is in many odd ways it's incredibly modern. Elizabeth's initial rejection of Darcy would have stunned Austen's contemporaries as much as it does Darcy.
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Date: 2024-10-04 09:17 pm (UTC)The Girls at the Kingfisher Club, by Genevieve Valentine, is a riff on the Twelve Dancing Princesses in which the princesses are the daughters of a rich, controlling father in Jazz-age New York who slip away each night to dance at the city's speakeasies. I thought it did a great job sketching characterization for a cast of almost overwhelming size (twelve sisters, plus various love interests and other characters) as well as examining the ways the girls' own fears makes it hard for them to see or trust potential ways out.
Springtime Will Kill You, one of my favorite fanfics, Greek myth as noir. The main plot is Hades and Persephone, but the protagonist is Orpheus, and I love this most for picking up the story of Orpheus and Eurydice after the myth leaves off and asking the question: did she want to go?
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Date: 2024-10-05 02:09 pm (UTC)I've opened up the fic in another tab to read it. I think noir retellings of Greek myths can work really well (although I'm now struggling to remember any other specific examples off the top of my head).
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Date: 2024-10-05 03:00 am (UTC)https://youtube.com/playlist?list=PLbqsLXjyXw3iDPFOcGU13VL0E7lEtlup7&si=3kdrnI1m_8k7jwj2
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Date: 2024-10-05 09:21 am (UTC)Ella and Char and Mandy and the rest are such lovely vivid characters that this did not really mar the story. It just didn't strike me as its strongest part.
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Date: 2024-10-05 05:15 pm (UTC)I've not read Emma (I have only seen adaptations) so I can't say how good Clueless is as a retelling of the book, but I do love it as its own thing. I'll have to read Emma eventually, of all the Jane Austen adaptations I've seen the ones of Emma have always been my favourite. there's something about the specific way she fucks up and then has to live with those mistakes that is deeply appealing to my monkey brain for reasons I can't articulate, and since all the adaptations so far have that element, that must be from the book.
I haven't read any of the myriad Greek retelling novels that have been put out in the past 5-ish years. none of them have appealed to me enough to want to crack one open. They're all supposedly good and feminist and whatnot and have nice covers and I see another one and I'm just Tired :'') I don't want yet another story with feminist tag slapped onto it just because it's about a named female character, and I resent the expectation that I, too, must love it because it's an empowering feminist retelling. I'm waiting for this trend to pass so we can get onto other stories to re-tell.
oh but that reminds me, a while ago there was this sci-fi comic called ODY-C which was a retelling of the Odyssey, in space. I don't think I ever finished reading it, for various reasons, but I was looking into writing an academic paper about it at the time. my MA thesis was about a different epic poetry retelling in comic form - the story of Kullervo, from the Finnish epic Kalevala - so looking at ODY-C was relevant in that context. I was also looking at various Marvel comic runs dealing with Norse mythology. Tom Shippey of dubious LOTR expert fame came to my uni for a guest lecture specifically about retelling of mythology in fantasy and science fiction (the lecture was shit, he spent the whole time "analysing" the fantasy novels HE WROTE HIMSELF for usage of mythology and when another attendee called him out on it during questions he just straight up said that of course one can analyse one's own work. uhm, not when you made all the narrative decisions yourself, you fucking hack.) anyway, a different attendee beat me to asking him about Marvel and Norse mythology and he very dismissively said that the marvel comics were so far removed from the source material that they couldn't be classified as retellings anymore, at which point I saw red and left. I'd been reviewing like 70 years of marvel comics canon at that point and it was clear he'd barely even glanced at them. as whole? yeah, you can't really call it an intentional retelling? but disparate runs draw more closely on specific stories from mythology and those, in an isolated context, are absolutely worth looking at. and that's not even getting into how all the various comic canons and versions of the same characters are a kind of mythology in itself. Norse mythology had multiple versions of the same story too.
so anyway, ODY-C and Kullervo and various marvel comics about Thor and Loki - as retellings, they were interesting to look at because you had so many different things to look at. the form, the artwork, the genre. and regardless of my personal feelings about these retellings (look, I don't think the Kullervo graphic novel was particularly good and I can't in good conscience recommend it to anyone) they were interesting to study because when you re-tell a story, the parts you choose to show, or change, or leave out, say so much. the Kullervo retelling, for instance, was created when the artist was a young unemployed man in Finland in the early 90s, when the economy was in shambles. he wasn't able to get it published then, but then the 50th anniversary for Kalevala came around in 2009 and he got a deal. even before I found out that particular circumstance of publication, it was obvious from the retelling that there was a lot of anger and dejection in the work, a lot of specific hatred towards a society that had failed. Kullervo in the Kalevala is kind of an outlier of a story to begin with, and the the guy who compiled the Kalevala didn't just compile it, he composed parts of it to connect it all into an epic whole, and other scholars have concluded that the Kullervo story is the most 'doctored' with story, because it draws so clearly on established classic tropes, classic in the meaning of the Greek antique stuff that the West has been wanking off to for however many centuries. Kullervo is a classic tragedy. it has a whole damn Oedipus plotline that doesn't exist anywhere else in Finnish mythology, for one! the graphic novel retelling takes an already tragic story and uses it to shine a spotlight onto modern Finnish society to say 'look at this antiquated bullshit. it's broken.' one can then agree or disagree with that statement, but I'd love to see what a Kullervo retelling done today, by somebody else, would look like.
all that to say, I guess, retellings are hugely fascinating - and while I'm not personally into all the current Greek myth retellings, I think it's very interesting what the prevalence of them is saying about the current zeitgeist. (I'm sure some academic's already been on the case, but I don't think these would've been so popular if not for the MeToo movement.)
eta: hello, it's me again, dropping an essay in your comments, again. one day I'll learn to be brief, doesn't look like today is the day.
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Date: 2024-10-06 01:31 pm (UTC)I don't want yet another story with feminist tag slapped onto it just because it's about a named female character, and I resent the expectation that I, too, must love it because it's an empowering feminist retelling.
This was basically my problem with the book that sparked this whole post, although it's a Shakespeare retelling rather than Greek myth. Those female-centric Greek myth retellings should really be my thing (like
Both ODY-C and Kullervo (and your whole MA thesis, actually) sound really interesting, especially the context about 1990s Finland. As you say, retellings tell us more about their authors and societies than the original texts, and that's fascinating. I think I knew the detail about the Kalevala's creation — it's similar in its own way to how the Irish mythology and other medieval literature I studied in university was constructed and framed by the 19th-century scholars who brought it back into the academic sphere, all tangled up with romanticism and nationalism and 19th-century ideas of what a people's national literature should look like.
Your experience with Tom Shippey is making me cringe in frustrated recognition. I had a similar experience during my undergrad years in Sydney, when I was studying (among other things) a semester-long course on John Milton, obviously with a big focus on Paradise Lost. The lecturer for that course was a Milton specialist, and in one seminar, I brought up Philip Pullman's His Dark Materials (assuming that as a Milton specialist who was at that moment leading a seminar discussion on retellings and adaptations of Milton's epic poem, that he would have heard of it). He hadn't heard of it, and made me feel as small and contemptible as an insect on the ground for even bringing it up (this would have been, like, five years after The Amber Spyglass became the first children's book ever to win the Whitbread award). I was utterly unsurprised to find out several years later that this lecturer was embroiled in a scandal when it emerged that he'd been writing emails from his professional account filled with misogynistic bile, and slurs and racism towards Indigenous people.
Never apologise for your comment-essays — I always find what you have to say on literature, and publishing trends super fascinating, even if I'm not capable of responding with an equally well-informed essay! I find the current trend of Greek myth retelling really interesting, and I suspect you're right re: MeToo.
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Date: 2024-10-06 11:19 am (UTC)no subject
Date: 2024-10-06 01:41 pm (UTC)I don't want yet another story with feminist tag slapped onto it just because it's about a named female character, and I resent the expectation that I, too, must love it because it's an empowering feminist retelling.
I went through a long phase of seeking out every Briseis-centric Iliad retelling, and coming away disappointed (the nadir was when — on the recommendation of Tumblr — I was recommended The Song of Achilles as a retelling that 'did right by Briseis'), and then I read The Silence of the Girls by Pat Barker. This gave me what I wanted — it was essentially the Briseis-centric retelling that I'd been searching for all my life — and I stopped my seeking, because I'd found what I needed.
I felt it approached the gods not as sexy, super-powerful humans but as different type of being entirely.
I've heard lots of good things about this book, but (due to what I said above re: The Silence of the Girls) I never picked it up. What you've said here, however, has really sold it for me — if it's in my public library system, I'll give it a try.
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Date: 2024-10-06 06:42 pm (UTC)I did like Silence of the Girls as well! But I think my favorites are still things like Lavinia (Le Guin), Wildwood Dancing (Marillier), and--for a Shakespeare take--Hag Seed (Atwood). Also, on a total other note, On Beauty by Zadie Smith walloped me upside the head when I read it alongside its source, Howards End.
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Date: 2024-10-08 04:13 pm (UTC)Yes, this is it, exactly.
I like all of the other retellings that you mention here, although I've still only read excerpts of Howards End, meaning On Beauty didn't have quite the punch it would have had with that deeper context.
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Date: 2024-10-06 05:11 pm (UTC)The Egerton Hall trilogy (Adèle Géras), which I first encountered in my teens in the school library. These are riffs on Rapunzel, Sleeping Beauty, and Snow White, with the three heroines being friends who meet at boarding school as the 1950s gives way to the 1960s, and what I particularly loved about them was the almost palpable sense of setting: beehives and Connie Francis, and the way it echoes the themes of growing up and a suddenly expanding world that are lying dormant in the originals. Plus Watching The Roses has some gorgeous garden writing.
More recently, I really enjoyed Briarley (Aster Glenn Gray) which is a Beauty and the Beast retelling set in World War II, wherein the father (in this book a parson) does the decent thing and goes to live with the Beast himself. It's just lovely, and particularly meaningful to me as featuring a rare examples of a queer Christian character. Not many of them in fiction.
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Date: 2024-10-06 05:27 pm (UTC)Briarley sounds really good, and a really interesting and fresh take on a fairytale that has probably been retold too many times — I must give it a try!
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Date: 2024-10-06 09:09 pm (UTC)There's a retelling of Beauty & the Beast which I loved.
I had had a childhood book of fairy tales with wonderful illustrations and Beauty & and the Beast had a magnificant leonine beast in 18th century court dress, with an embroidered waistcost & lots of lace, but at the end he is transformed into a smooth pink smug, smiling, bread-and-butter prince. Severe disappointment. I felt so sorry for Beauty - falling in love with that magnificant courtly beast and then ending up married to this appalling milksop. Talk about bait-and-switch.
Lee's story fixes that. It was science-fictiony rather than fantasy, and the Beast was some cat-like furred alien.He didn't turn into a handsome prince, he stays an alien. They save the world, or something irrelevant like that, but the beauty / beast romance is what mattered (of course). It's very iddy, big fan-fiction vibes and I loved it so much. The book meant so much to me that I've hung on to my original copy for almost half a century, but I'm reluctant to go back & reread now .. too much time has past.
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Date: 2024-10-14 05:34 pm (UTC)I'm also a big fan of Pamela Dean's Tam Lin, though I think it's less successful as a retelling than it is as just a fun book about pretentious humanities students enjoying college.
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Date: 2024-10-15 04:20 pm (UTC)Tam Lin is fantastic, and I completely agree that its strength is in capturing that particular vibe of pretentious humanities students at a small liberal arts college (and, dare I say it, during a particular era in which most people who studied at university were very comfortably well off and didn't seem to have huge fears about student loans or future career prospects and seemed to treat college life as a blissful period of self-discovery, friendship-building, and intellectual development without any thought of the future — like a space that existed outside time).
I've always struggled with CS Lewis (and his whole everything with women is a large part of why). However, I love the myth of Eros and Psyche, you are not the first person whose literary opinions line up with my own to praise Till We Have Faces, and therefore what you've described here has me intrigued!
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Date: 2024-10-15 05:10 pm (UTC)EXACTLY!!! The platonic ideal of the undergrad experience that literally no one has had for decades but that still lives wistfully in my head!
I've always struggled with CS Lewis (and his whole everything with women is a large part of why).
This is fair! TWHF was written for his wife, after she'd already started to have a (quite profound) influence on him and I think it really shows. I would be very interested in your thoughts on it! I reread it a couple of years ago and I thought it still held up and was, in fact, doing even more interesting things than I thought that it was doing when I read it as an evangelical teen. Whatever else he was (and he was some negative things!) Lewis was NOT an American evangelical, which is probably why this book is one of the things (like high church music or Buechner or whatever) that I've still been able to hold onto despite moving into a Jewish space.